Monografia da Nadia Altschul sobre a temporalização e orientalização da América Ibérica principalmente no século XIX. Estudos de caso sobre Maria Graham, Domingo Sarmiento, Euclides da Cunha e Gilberto Freyre.

Introduction. Iberian Premodern Conquests and Postcolonial Multiple Temporalities
1. Medieval Belonging and Oriental Otherness in Figurations of Iberia
2. Maria Graham’s Premodern Chile: British Neocolonialism and Creole Government
3. Maria Graham’s Oriental Chile: India, Spain, and Moorish Civilizational Remains
4. The Chronopolitics of Medieval Argentina in Domingo Sarmiento’s Thought
5. Facundo‘s Afterlife: Feudal Temporalization from Dualism to Modernization to Dependency
6. Orientalism and Self-Orientalization in Domingo Sarmiento’s South America
7. Divided by Time: Medieval Brazil in Euclides da Cunha’s Os Sertões
8. The Shadow of the Moor: Gilberto Freyre’s Moorish Brazil
Coda. Medieval Now

Notes
Bibliography
Index
Acknowledgments

 

https://www.combinedacademic.co.uk/9780812252279/politics-of-temporalization/

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Politics of Temporalization is a truly exciting theoretical intervention. Nadia R. Altschul not only presents a rich case study but, more broadly, shows how temporalization and orientalization are always deployed, rather than inherent in their objects. Her scholarly range is phenomenal, and she elucidates important implications for how Latin America is perceived.”—Barbara Fuchs, University of California, Los Angeles

“Nadia R. Altschul traces the mutating ways in which medieval and oriental temporalizations are used by Latin American thinkers from the late eighteenth through the nineteenth centuries to establish hegemonic understandings of their societies, particularly their inequalities and unevennesses. In so doing, Altschul makes an original and substantial contribution to Latin American and transatlantic studies. Politics of Temporalizationis exceptional.”—Mary Louise Pratt, New York University

If Spain and Portugal were perceived as backward in the nineteenth century—still tainted, in the minds of European writers and thinkers, by more than a whiff of the medieval and Moorish—Ibero-America lagged even further behind. Originally colonized in the late fifteenth century, Chile, Argentina, and Brazil were characterized by European travelers and South American elites alike as both feudal and oriental, as if they retained an oriental-Moorish character due to the centuries-long presence of Islam in the Iberian Peninsula. So, Nadia R. Altschul observes, the Scottish metropolitan writer Maria Graham (1785-1842) depicted the Chile in which she found herself stranded after the death of her sea captain husband as a premodern, precapitalist, and orientalized place that could only benefit from the free trade imperialism of the British. Domingo F. Sarmiento (1811-1888), the most influential Latin American writer and statesman of his day, conceived of his own Euro-American creole class as medieval in such works as Civilization and Barbarism: The Life of Juan Facundo Quiroga (1845) and Recollections of a Provincial Past (1850), and wrote of the inherited Moorish character of Spanish America in his 1883 Conflict and Harmony of the Races in America. Moving forward into the first half of the twentieth century, Altschul explores the oriental character that Gilberto Freyre assigned to Portuguese colonization in his The Masters and the Slaves (1933), in which he postulated the “Mozarabic” essence of Brazil.

In Politics of Temporalization, Altschul examines the case of South America to ask more broadly what is at stake—what is harmed, what is excused—when the present is temporalized, when elements of “the now” are characterized as belonging to, and consequently imposed upon, a constructed and othered “past.”

Nadia R. Altschul is Senior Lecturer of Hispanic Studies at the University of Glasgow. She is author of Geographies of Philological Knowledge and coeditor of Medievalisms in the Postcolonial World.

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